No matches found 彩票012路预测技巧_稳赚赢钱技巧V7.96app

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      ** Journal des Jsuites, Feb., 1662. The sentence ofThe Associates needed a soldier-governor to take charge of their forty men; and, directed as they supposed by Providence, they found one wholly to their mind. This was Paul de Chomedey, Sieur de Maisonneuve, a devout and valiant gentleman, who in long service among the heretics of Holland had kept his faith intact, and had held himself resolutely aloof from the license that surrounded him. He loved his profession of arms, and wished to consecrate his sword to the Church. Past all comparison, he is the manliest figure that appears in this group of zealots. The piety of the design, the miracles that inspired it, the adventure and the peril, all combined to charm him; and he eagerly embraced the enterprise. His father opposed his purpose; but he met him with a text of St. Mark, "There is no man that hath left house or brethren or sisters or father for my sake, but he shall receive an hundred-fold." On this the elder Maisonneuve, deceived by his own worldliness, imagined that the plan covered some hidden speculation, from which enormous profits were expected, and therefore withdrew his opposition. [9]


      [19] Juchereau, 32; Faillon, Colonie Fran?aise, I. 423.


      FOREBODINGS.It may be remembered that, many years before, the company had ceded its monopoly of the fur trade to the inhabitants of the colony, in consideration of that annual payment in beaver-skins which had been so tardily and so rarely made. The direction of the trade had at that time been placed in the hands of a council composed of the governor, the superior of the Jesuits, and several other members. Various changes had since taken place, and the trade was now controlled by another council, established without the consent of the company, * and composed of the principal persons in the colony. The members of this council, with certain

      [86] This Madame Bourdon was the widow of Bourdon, the engineer (see "The Jesuits in North America," 297). If we may credit the letters of Marie de l'Incarnation, she had married him from a religious motive, in order to charge herself with the care of his motherless children; stipulating in advance that he should live with her, not as a husband, but as a brother. As may be imagined, she was regarded as a most devout and saint-like person.[255] Lettre du Roy La Barre, 5 Ao?t, 1683.

      [1] See Introduction. * Grandet, Notice manuscrite sur Dollier de Casson, cited


      exception. * Palm Sunday came, and there could be no procession and no distribution of branches, because the governor and the bishop could not agree on points of precedence. ** On the day of the Fte Dieu, however, there was a grand procession, which stopped from time to time at temporary altars, or reposoirs, placed at intervals along its course. One of these was in the fort, where the soldiers were drawn, up, waiting the arrival of the procession. Laval demanded that they should take off their hats. Argenson assented, and the soldiers stood uncovered. Laval now insisted that they should kneel. The governor replied that it was their duty as soldiers to stand; whereupon the bishop refused to stop at the altar, and ordered the procession to move on. ***

      Late in the day they landed and drew up their canoes, ranging them closely, side by side. Some stripped sheets of bark, to cover their camp sheds; others gathered wood, the forest being full of dead, dry trees; others felled the living trees, for a barricade. They seem to have had steel axes, obtained by barter from the French; for in less than two hours they had made a strong defensive work, in the form of a half-circle, open on the river side, where their canoes lay on the strand, and large enough to enclose all their huts and sheds. 28 Some of their number had gone forward as scouts, and, returning, reported no signs of an enemy. This was the extent of their precaution, for they placed no guard, but all, in full security, stretched themselves to sleep,a vicious custom from which the lazy warrior of the forest rarely departs.

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      Nowhere was his magic in more requisition than in procuring a successful chase to the hunters,a point of vital interest, since on it hung the lives of the whole party. They often, however, returned empty-handed; and, for one, two, or three successive days, no other food could be had than the bark of trees or scraps of leather. So long as tobacco lasted, they found solace in their pipes, which seldom left their lips. "Unhappy infidels," writes Le Jeune, "who spend their lives in smoke, and their eternity in flames!"The queen mother, Anne of Austria, always inclined to the Jesuits, had invited Father Le Jeune, who was then in France, to make choice of a bishop for Canada. It was not an easy task. No Jesuit was eligible, for the sage policy of Loyola had excluded members of the order from the bishopric. The signs of the times portended trouble for the Canadian church, and there was need of a bishop who would assert her claims and fight her battles. Such a man could not be made an instrument of the Jesuits; therefore there was double need that he should be one with them in sympathy and purpose. They made a sagacious choice. Le Jeune presented to the queen mother the name of Fran?ois Xavier de Laval-Montmorency, Abb de Montigny.

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      Callippides Last Will.[129] La Salle's embarrassment at this time was so great that he purposed to send Tonty up the lakes in the "Griffin," while he went back to the colony to look after his affairs; but suspecting that the pilot, who had already wrecked one of his vessels, was in the pay of his enemies, he resolved at last to take charge of the expedition himself, to prevent a second disaster. (Lettre de La Salle, 22 Ao?t, 1682; Margry, ii. 214.) Among the creditors who bore hard upon him were Migeon, Charon, Giton, and Peloquin, of Montreal, in whose name his furs at Fort Frontenac had been seized. The intendant also placed under seal all his furs at Quebec, among which is set down the not very precious item of two hundred and eighty-four skins of enfants du diable, or skunks.

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      Louis Joliet was the son of a wagon-maker in the service of the Company of the Hundred Associates,[47] then owners of Canada. He was born at Quebec in 1645, and was educated by the Jesuits. When still very young, he resolved to be a priest. He received the tonsure and the minor orders at the age of seventeen. [Pg 58] Four years after, he is mentioned with especial honor for the part he bore in the disputes in philosophy, at which the dignitaries of the colony were present, and in which the intendant himself took part.[48] Not long after, he renounced his clerical vocation, and turned fur-trader. Talon sent him, with one Pr, to explore the copper-mines of Lake Superior; and it was on his return from this expedition that he met La Salle and the Sulpitians near the head of Lake Ontario.[49]In September he rejoined Tonty at Michilimackinac, and in the following month wrote to a friend in France: "Though my discovery is made, and I have descended the Mississippi to the Gulf of Mexico, I cannot send you this year either an account of my journey or a map. On the way back I was attacked by a deadly disease, which kept me in danger of my life for forty days, and left me so weak that I could think of nothing for four months after. I have hardly strength enough now to write my letters, and the season is so far advanced that I cannot detain a single day this canoe which I send expressly to carry them. If I had not feared being forced to winter on the way, I should have tried to get to Quebec to meet the new governor, if it is true that we are to have one; but in my present condition this would be an act of suicide, on account of the bad nourishment I should have all winter in case the snow and ice stopped me on the way. Besides, my presence is absolutely necessary in the place to which I am [Pg 312] going. I pray you, my dear sir, to give me once more all the help you can. I have great enemies, who have succeeded in all they have undertaken. I do not pretend to resist them, but only to justify myself, so that I can pursue by sea the plans I have begun here by land."


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